PART II – MESSAGE, GOD AND UNIVERSE

“My cherished child, permit me to offer you some guidance. Rather than persistently questioning the origin of my Primordial Spirit, it would be more beneficial for you to redirect your inquiries. Seek questions about the nature of life, inquiries that can furnish you with essential knowledge. Pose questions that can aid not only yourself but also countless others in reaching their desired destinations.

My child, this does not imply that I am incapable of answering your questions; I conceal no truths from humanity. However, understand that every event unfolds with a cause and a timing; nothing transpires by sheer happenstance. The blossoming of a yellow apricot flower in summer would lose its meaning, and a human crane could not hoist the Himalayan Mountains. Just as a glass of water cannot contain the entire Pacific Ocean, and advanced mathematics lessons are not suitable for a first-grade student. This is the extent of human comprehension regarding the Primordial Spirit of God at this juncture.”

Indeed, God’s communication serves as a poignant reminder of the truth. Presently, our knowledge remains severely limited when compared to the vast complexities of life and the universe.

Many years ago, in the secular world, a handful of scholars and doctrines attempted to fathom the origins of the universe. Almost all of them assumed that it must have a beginning and, consequently, an end. They perpetually sought to trace the origin of God, inquiring about the universe’s genesis. When faced with God’s assertion that He created the universe, they would pose the question of who created God. These inquisitive minds, despite their limited capacities, delved into the infinite abyss of hopelessness. They harnessed all the collective knowledge of humanity to trace these origins but remained unable to elucidate the mysteries of God’s origin and the force responsible for creating the universe. Consequently, some chose to deny God’s existence, embracing the tenets of materialism and science. Indeed, science is an essential tool for comprehending the events that transpire in the universe.

However, a schism exists between adherents of idealism and materialism. Those who align with materialism, while acknowledging unexplained phenomena like the universe’s origin, the solar system’s creation, the emergence of human beings, and the mechanics governing the moon, sun, earth, galaxies, and the universe’s expansion, attribute these phenomena to natural causes and the laws of nature.

When Earth experiences enigmatic supernatural occurrences that defy scientific explanation, idealists are inclined to attribute them to the divine, to God. Conversely, proponents of materialism, when confronted with unexplainable phenomena in the realm of science, tend to categorize them as natural occurrences.

And finally, instead of placing their belief in God, who employed His wisdom to create the Universe, as idealists do, advocates of materialism have substituted God with a different concept known as Nature. They strive to comprehend the essence of Nature, and in doing so, they recognize its boundless nature, which is not fundamentally different from the Primordial Spirit of God.

They implicitly accept the concept of Nature, natural phenomena, and the laws of Nature without much debate. However, if someone were to suggest that their wealth, accomplishments, or inventions are a matter of luck and that there is no such thing as a guaranteed outcome, they would likely dismiss this notion. They might retort, asserting that such success is a result of their hard work and intellect. When it comes to their achievements, they attribute everything to their diligent efforts and wisdom. But if you were to propose that there is a Creator who used His wisdom and effort to fashion the Universe, Earth, and humanity, they would be unwilling to accept it, considering it as a natural occurrence.

They have rejected God and embraced the concept of Nature, yet they rarely contemplate or elucidate what Nature truly is, its origins, and who or what created Nature. They criticize and condemn those who have faith in God, deeming them blind, superstitious, and unclear in their thinking. They consider themselves wise, placing their trust only in what they can empirically prove, in science, and in the laws of Nature.

However, it is worth noting that the very laws of Nature and the natural phenomena they rely upon are not truly understood as “natural.” The language they use to describe these concepts is, in fact, unnatural because they never provide a clear explanation of the essence of Nature, its origins, or its Creator.

At this juncture, there is no need for us to engage in arguments or judgments about who is right or wrong. We should simply observe and acknowledge the truth without prejudice or discrimination.

In the end, through this debate, one realization emerges: for those who adhere to dialectical materialism, the highest peak they reach and cannot surpass is the concept of Nature, natural phenomena, and natural laws.

For those who follow idealism, their highest peak and impenetrable point are the Primordial Spirit of God, Daodism, and the ultimate truth.

Upon careful observation, we can see that pure materialists tend to be more comfortable. They can attribute what they cannot explain to Nature and continue to research, search, and explore with enthusiasm, without being overly concerned with the concept of “Nature.”

Conversely, those who embrace equivocal idealism, straddling the line between belief and doubt, often find themselves at a standstill. They constantly seek to explain the origin of the universe and what created it, perpetually in pursuit of the truth. They impose conditions on their belief in God, and as a result, they may not attain what they seek or discover the ultimate truth.

Indeed, idealism and materialism are not inherently dualistic; they are two paths that ultimately lead to the same destination: God. The ongoing controversy between these two schools of thought persists because people remain unaware of the truths that exist at the end of the path. In reality, all human debates are akin to our playful games, with nothing to lament or judge.

Idealists seek to uncover the truth of God from within, while materialists seek it externally. Idealism may lead to a swifter discovery of God but with uncertainty, while materialism’s journey to God is slower but grounded in scientific reasoning. Eventually, in the course of their quest, scientists may need to explain the truth of God to both religion and humanity.

We reside in the relative world, a realm marked by beginnings and endings. In the absolute world, there is a beginning but no ending, a concept that lies beyond human comprehension. Even when unusual phenomena occur on Earth, we often find ourselves unable to explain them. Consider that a tiny cell can give rise to the complexity of human life, something humanity cannot create. Is it worth investing our time and effort attempting to explain that which eludes our understanding?

God does not demand anything from humankind; He does not compel us to believe or obey Him. It might be wiser to first seek self-understanding before delving into the realm of God. Belief or disbelief is a personal choice, a matter of free will for each individual. However, if people awaken to faith in God, pursuing spirituality with conviction, God will surely assist us with His boundless abilities and reveal the ultimate truth. As stated in the New Testament – Matthew, chapter 5, verse 6:

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.”

Conversely, God does not force, punish, become angry, or trouble anyone. Yet, we should not indulge in self-aggrandizement and assume that human beings are the only intellectual life forms in the universe. We must be aware that human knowledge, intellect, science, and technology are quite limited when compared to the highly evolved civilizations that may exist elsewhere in the universe. Our scientific and technological achievements, in comparison to theirs, are akin to children’s games in contrast to adult accomplishments. However, this should not lead to feelings of inferiority, as we know that we are all humans, and our children never feel inferior to adults because they understand they will grow and reach a similar level of maturity. Our current challenge is not about inferiority but about the process and time. When the time is right, we too will return to the Divine, becoming omniscient and perfect, just as they are. The subsequent challenge, once we recognize the truth, is to remain humble and grateful for their guidance.

Pride, vanity, and our thoughts are within the realm of human free will, and God does not intervene in these matters. However, we should contemplate how to think and act in ways that maximize our own well-being.

If possible, humans should heed the advice of Jesus Christ as found in the New Testament – Matthew, Chapter 12, verses 31-32:

“31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.”

2. Is the Universe unique or are there many?

Following a massive explosion, the Primordial Spirit of God created the universe, and in the beginning, the Supreme God formed a total of 72 distinct Universal regions within the infinite expanse of the entire Universe (Note: akin to the multi-universe theory proposed by some scientists). The universe is not everlasting; after the initial explosion, it will continually expand until reaching a certain amplitude, at which point its energy will be depleted. At this juncture, the universe will contract back to its original state, resembling a “dead universe.” This concept aligns with the biblical notion of doomsday.

Of the 72 universe regions, only 66 are currently in an operational state, while the remaining 6 are considered “dead” universes. Some of these universes are in a state of contraction, while others have not yet begun or are in their infancy. The cycle of these 72 universe regions alternates between ending and beginning, always maintaining 66 universe regions in operational conditions.

This cycle symbolizes the number 666 for the first time.